Abraham made preparations to sacrifice his son Isaac.
He said to him, “Abraham!” “Here I am,” he replied. He did it exactly as God had commanded him. This incident foreshadows God's sacrifice of his only son, Jesus Christ, on the cross at Calvary, for the sin of the world.
Abraham's relation to God may be intact, though disturbed, as is Isaac's own relation to God - but the relationship between Abraham and Isaac must be forever shattered. But Isaac was innocent, this killing wouldn’t be punitive, so God isn’t justified in killing Isaac, right? Kierkegaard, however, retold the tale in order to make Abraham’s initial confusion, ambivalence, and pain come alive. Gen. 25:21-23 with Gen. 27:1-29). Even though Abraham was greatly saddened about this, he willingly took his son to the mountain.
Abraham left the two men at the foot of the mountain.
In Genesis 22 the Bible tells us the story of the “Akedah,” the Binding of Isaac, and God’s command to Abraham that he must sacrifice his only son. That would not have been moral. Isaac was dearly loved and well taken care of by his parents. Isaac in turn became a channel of blessing for his descendants. God knew just how precious Isaac was to Abraham, having had to wait until he was 100 years old to have him. Twice in that chapter Abraham intimates that he expects that somehow, some way, God was going to work things out so that Isaac would live. “Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death” (v. 19). It is a very dangerous conflation, because it conceals the hierarchical structure of the relationship, the dimension of patriarchal power, as it also conceals the distinctness and sanctity of each individual. Abraham's submission to God and Isaac's submission to his father, Abraham's willingness to sacrifice his son and the presumed willingness of the son to be sacrificed, have been conflated. Life Application of Abraham’s Sacrifice of Isaac: Even though Abraham knew nothing about Jesus, he did know God. He took with him two of his servants and his son Isaac. And they came to the place on the top of the mountain. 6 Sarah said, “God has given laughter to me. In the case of Abraham and Isaac, God has a moral and judicial right to reclaim what he’s given even if no human government would have that right to issue a death penalty to an innocent person. Abraham, Isaac, and Jacob–The story starts from the call of Abraham by God and his journey to the land of Canaan. 4 When his son Isaac was eight days old, Abraham circumcised him. The journey had been long and tiring. Everyone who hears about this will laugh with me.” 7 She continued, “Who would have said to Abraham that …
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